It has been called a ” Noble Possession”, abused as ”A Nest of Corsairs” & extolled as ” The Pearl of the Mediterranean”. This city of Tripoli, one of the oldest on both the Mediterranean & the fringes of the Sahara, & never deserted, has meant many different things to many different people over the past 2, 500 years. To its first outside visitors, the trading Phoenicians, it was a safe haven & a market. To its later Roman colonizers it was an outlet for the low grade pastoral produce of its Saharan hinterl&. Under Muslim Arab rule it became a wealthy transit market, trading with three continents, while under its Turkish & Karamanli rulers, it was notorious for its corsair galleys that preyed on the merchant shipping of the Central & Eastern Mediterranean. After the Napoleonic Wars the city took on a new role as a base for the trans-Saharan exploration & penetration of inner Africa, with British pioneers followed by Germans, French & Italians. In 1911 Italy invaded this last remaining Turkish possession in North Africa, soon transforming a neglected exiles` outpost into an imposing capital symbolizing Fascist imperial pretensions. Tripoli`s fall to the British Eighth Army in January 1943 was seen as a turning point in World War Two, while in 1951 its role as joint capital of the newly-independent Kingdom of Libya marked the start of Africa`s post- colonial era. Oil found in Libya in the 1950s & 1960s made Tripoli rich
- & a prize that fell in 1969 to the rising forces of Arab nationalism personified by Colonel Muammar Gaddafi. During his 42 years of eccentric rule, Tripoli was transformed into a mega-city, one hundred times greater in extent & population that it had been a century earlier. But by 2015 continuing post-Gaddafi anarchy & depleting oil reserves made the city`s future seem as precarious & uncertain as ever it had been. Mixing personal observation & research with accounts from foreign travellers & residents, John Wright reveals the reality of this unique, remarkable & ever-vibrant city: a city with special social, cultural & linguistic ”flavours” that not even visitors from other parts of the Arab World can always understand or define.